[102] Cf. The Mass of the Lord's Supper, also known as A Service of Worship for Maundy Thursday, is a Holy Week service celebrated on the evening of Maundy Thursday. In addition, the priest bows slightly as he speaks the words of the Lord at the consecration. [44] Cf. After the introduction by the priest it is the deacon himself who normally announces the intentions of the Prayer of the Faithful, from the ambo. Everything else is done by the principal celebrant in the usual way until the end of Mass (cf. THE DISTRIBUTION OF DUTIES AND THE PREPARATION OF THE CELEBRATION. It is recommended on other days, especially on the weekdays of Advent, Lent, and the Easter Season, as well as on other festive days and occasions when the people come to church in greater numbers.[66]. The Christian faithful who gather together as one to await the Lords coming are instructed by the Apostle Paul to sing together psalms, hymns, and spiritual songs (cf. 10-11; Codex Iuris Canonici, can. 33. The concluding doxology of the Eucharistic Prayer is spoken solely by the principal priest celebrant and, if this is desired, together with the other concelebrants, but not by the faithful. [21] Cf. If, in addition, there is no other suitable lector present, the deacon should proclaim the other readings as well. I am your servant, the son of your handmaid; you have loosed my bonds. 47. In the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for the salvation of all. Although in the readings from Sacred Scripture Gods word is addressed to all people of every era and is understandable to them, nevertheless, a fuller understanding and a greater effectiveness of the word is fostered by a living commentary on the word, that is, the homily, as part of the liturgical action. 73. Today, on the other hand, countless learned studies have shed light on the norm of the holy Fathers which the revisers of the Missal of St. Pius V followed. Ritual Masses are celebrated in their proper color, in white, or in a festive color; Masses for Various Needs, on the other hand, are celebrated in the color proper to the day or the season or in violet if they are of a penitential character, for example, in The Roman Missal, no. 114. 296. 237. 0000001376 00000 n It is a praiseworthy practice to cover the chalice with a veil, which may be either the color of the day or white. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Only what is required for the celebration of the Mass may be placed on the mensa of the altar: namely, from the beginning of the celebration until the proclamation of the Gospel, the Book of the Gospels; then from the Presentation of the Gifts until the purification of the vessels, the chalice with the paten, a ciborium, if necessary, and, finally, the corporal, the purificator, the pall, and the Missal. 3d: AAS 59 (1967), p. 542. After the people have gathered, the Entrance chant begins as the priest enters with the deacon and ministers. Thus, images of the Lord, the Blessed Virgin Mary, and the Saints, in accordance with the Churchs most ancient tradition, should be displayed for veneration by the faithful in sacred buildings[133] and should be arranged so as to usher the faithful toward the mysteries of faith celebrated there. It is appropriate that such a cross, which calls to mind for the faithful the saving Passion of the Lord, remain near the altar even outside of liturgical celebrations. The pastoral effectiveness of a celebration will be greatly increased if the texts of the readings, the prayers, and the liturgical songs correspond as closely as possible to the needs, spiritual preparation, and culture of those taking part. In each of the Eucharistic Prayers, these formulas are to be modified according to the requirements of grammar. In the wake of new restrictions on the Traditional Latin Mass, two American bishops spoke with EWTN's Raymond Arroyo Thursday about how . The cope is worn by the priest in processions and other sacred actions, in keeping with the rubrics proper to each rite. The Per quem haec omnia (Through him you give us all these gifts) is said by the principal celebrant alone. The lector reads from the ambo the readings that precede the Gospel. Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. 28. 0000005734 00000 n Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Your Essential Guide to the Triduum - Busted Halo 540-541. The norms on the manner of singing are the same as for the Entrance chant (cf. In a difficult period when the Catholic faith on the sacrificial nature of the Mass, the ministerial priesthood, and the real and permanent presence of Christ under the Eucharistic species were placed at risk, St. Pius V was especially concerned with preserving the more recent tradition, then unjustly being assailed, introducing only very slight changes into the sacred rite. To fulfill this function correctly, it is necessary that the psalmist have the ability for singing and a facility in correct pronunciation and diction. For memorials of Saints, unless strictly proper readings are given, the readings assigned for the weekday are customarily used. When everything has been properly arranged, the procession moves as usual through the church to the altar, the concelebrating priests walking ahead of the principal celebrant. 1070. There are two kinds of bows: a bow of the head and a bow of the body. Hence, the psalmist, or the cantor of the Psalm, sings the verses of the Psalm from the ambo or another suitable place. For the celebration of the Eucharist, the people of God normally are gathered together in a church or, if there is no church or if it is too small, then in another respectable place that is nonetheless worthy of so great a mystery. Upon reaching the altar, the acolyte places the cross upright near the altar so that it may serve as the altar cross; otherwise, he puts it in a worthy place. The adaptations spoken of below that call for a wider degree of coordination are to be decided, in accord with the norm of law, by the Conference of Bishops. Care should, however, be taken in planning lest beyond what is needed of the Blood of Christ remains to be consumed at the end of the celebration. 30. nos. [76] All, therefore, whether they are ordained ministers or lay Christian faithful, in fulfilling their office or their duty, should carry out solely but completely that which pertains to them. the Holy Synod commands pastors and all others having the care of souls to give frequent instructions during the celebration of Mass, either personally or through others, concerning what is read at Mass; among other things, they should include some explanation of the mystery of this most holy Sacrifice, especially on Sundays and holy days.[14]. 0000000016 00000 n With both hands he holds it slightly raised above the altar and says quietly, Benedictus es, Domine (Blessed are you, Lord). The Alleluia is sung in every season other than Lent. no. 2. 250. [30] Cf. The organ and other lawfully approved musical instruments are to be placed in an appropriate place so that they can sustain the singing of both the choir and the congregation and be heard with ease by all if they are played alone. 146. If not sung, it is to be recited by all together or by two parts of the assembly responding one to the other. Indeed, since the use of the vernacular in the sacred Liturgy may certainly be considered an important means for presenting more clearly the catechesis regarding the mystery that is inherent in the celebration itself, the Second Vatican Council also ordered that certain prescriptions of the Council of Trent that had not been followed everywhere be brought to fruition, such as the homily to be given on Sundays and holy days[17] and the faculty to interject certain explanations during the sacred rites themselves. He proceeds to the ambo, carrying the book slightly elevated. In accomplishing this task, it is expedient to take account of the different literary genres used at Mass, such as the presidential prayers, the antiphons, the acclamations, the responses, the litanies of supplication, and so on. 388. They should not be in the deacons way whenever he needs to go to the altar to perform his ministry. PDF Thursday of The Lord'S Supper 28. On reaching the altar, the priest and ministers make a profound bow. no. A totally new rubric is found at the end of Holy Thursday. 156. 697-704; The Roman Pontifical, Rites of Ordination of a Bishop, of Priests, and of Deacons, editio typica altera, 1989, no. 60. Afterwards, when appropriate, the priest adds, Offerte vobis pacem (Let us offer each other the sign of peace). The Place for the Choir and the Musical Instruments, 312. And so, The Roman Missal, even if in different languages and with some variety of customs,[164] must be preserved in the future as an instrument and an outstanding sign of the integrity and unity of the Roman Rite.[165]. 108. 0000001951 00000 n Grant us, O Lord, we pray, that we may participate worthily in these mysteries, for whenever the memorial of this sacrifice is celebrated the work of our redemption is accomplished. 151. Amen. 336. This Mass is a time for Catholics to remember the Last Supper where Jesus and his apostles gathered to celebrate Passover. In Eucharistic Prayer III, the Vere Sanctus (Father, you are holy indeed) is spoken by the principal celebrant alone, with hands extended. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. Upon returning to the altar, the priest collects any fragments that may remain. Even if it is sometimes not possible to have the presence and active participation of the faithful, which bring out more plainly the ecclesial nature of the celebration,[29] the Eucharistic Celebration always retains its efficacy and dignity because it is the action of Christ and the Church, in which the priest fulfills his own principal office and always acts for the peoples salvation. [17] Cf. Those who, in some places, meet the faithful at the church entrance, lead them to appropriate places, and direct processions. 33. In the Liturgy of the Eucharist, everything is done as in a Mass with a congregation, with the following exceptions. The priest continues the Eucharistic Prayer in accordance with the rubrics that are set forth in each of the Prayers. Its riches are of benefit to the universal Church, so that were they to be lost, the Church would be seriously harmed. Immediately after the blessing, with hands joined, the priest adds, Ite, missa est (The Mass is ended, go in peace), and all answer, Deo gratias (Thanks be to God). For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. The location should also assist the choir to exercise its function more easily and conveniently allow each choir member full, sacramental participation in the Mass. [95] Cf. 137. <> Moreover, even though manuscripts in the Vatican Library provided material for the emendation of some expressions, they by no means made it possible to inquire into ancient and approved authors farther back than the liturgical commentaries of the Middle Ages. 123. The priest kisses the book, saying quietly, Per evangelica dicta (May the words of the Gospel). 398. In addition, certain adaptations are indicated in the proper place in the Missal and pertain respectively to the diocesan Bishop or to the Conference of Bishops, in accord with the Constitution on the Sacred Liturgy[35] (cf. For feasts, on the other hand, two readings are assigned. The diocesan Bishop or anyone equivalent to him in law must be mentioned by means of this formula: una cum famulo tuo Papa nostro N. et Episcopo (or Vicario, Prelato, Praefecto, Abbate) (together with your servant N., our Pope, and N., our Bishop [or Vicar, Prelate, Prefect, Abbot]). The priest says, In nomine Patris et Filii et Spiritus Sancti (In the name of the Father, and of the Son, and of the Holy Spirit). Where, however, a sign of this kind is not in harmony with the traditions or the culture of some region, it is for the Conference of Bishops to establish some other sign in its place, with the consent of the Apostolic See. A minister, while standing at the side of the altar, incenses the priest and then the people. If there is no singing at the Entrance or at Communion and the antiphons in the Missal are not recited by the faithful, the lector may read them at the appropriate time (cf. [77], 92. 273); The texts of the chants at the entrance, at the presentation of the gifts, and at Communion (cf. The Collect When this hymn is concluded, the Priest, says: Let us pray. 230 2: AAS 86 (1994), p. 541. All churches should be dedicated or, at least, blessed. In Masses with special groups, the priest is allowed to choose texts more suited to the particular celebration, provided they are taken from the texts of an approved lectionary. 11. 352. The prayer over the offerings, however, and the prayer after Communion, unless they are proper, may be taken either from the Common or from the weekdays of the current Season. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. Since the Eucharistic Celebration is the Paschal Banquet, it is desirable that in keeping with the Lords command, his Body and Blood should be received as spiritual food by the faithful who are properly disposed. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. 2139 0 obj <>stream It is explicitly stated that the Prayer after Communion is said by the priest "standing at the chair" (EM, no. Given at the General Secretariat of the United States Conference of Catholic Bishops, Washington, D.C., on March 19, 2003, the Feast of Saint Joseph, Husband of the Blessed Virgin Mary. In Eucharistic Prayer IV, the Confitemur tibi, Pater sancte (Father, we acknowledge) up to and including the words omnem sanctificationem compleret (bring us the fullness of grace) is spoken by the principal celebrant alone, with hands extended. 64. 96. 56; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. holy thursday evening mass of the lord's supper 1 april 2021 7 p.m. introductory rite entrance: _____ as we gather at your table gloria _____ mass of renewal. 36: AAS 87 (1995), pp. 198-207; Codex Iuris Canonici, cann. The priest purifies the chalice at the credence table or at the altar. 86). 22 of the Masses for Various Needs) should be celebrated with violet vestments as an appropriate liturgical observance for this day. stream During Mass, three genuflections are made by the priest celebrant: namely, after the showing of the host, after the showing of the chalice, and before Communion. 230. In no way should all the other things prescribed by law concerning the reservation of the Most Holy Eucharist be forgotten. [130] Cf. If the prayer is directed to the Father: Per Christum Dominum nostrum (Through Christ our Lord); If it is directed to the Father, but the Son is mentioned at the end: Qui vivit et regnat in saecula saeculorum (Who lives and reigns forever and ever); If it is directed to the Son: Qui vivis et regnas in saecula saeculorum (You live and reign forever and ever). If incense is used, the deacon assists the priest during the incensation of the gifts, the cross, and the altar; afterwards, the deacon himself or the acolyte incenses the priest and the people. After the greeting of the people, the priest, the deacon, or a lay minister may very briefly introduce the faithful to the Mass of the day. [111] Cf. While the organ is to be accorded pride of place, other wind, stringed, or percussion instruments may be used in liturgical services in the dioceses of the United States of America, according to longstanding local usage, provided they are truly apt for sacred use or can be rendered apt. Moreover, on account of the same attitude toward the new state of the present world, it seemed that in the use of texts from the most ancient tradition, so revered a treasure would in no way be harmed if some phrases were changed so that the style of language would be more in accord with the language of modern theology and would truly reflect the current discipline of the Church. They answer, Et cum spiritu tuo (And also with you). nos. 235. 1118-1121. 100-106 may also be entrusted by a liturgical blessing or a temporary deputation to suitable lay persons chosen by the pastor or rector of the church. Throughout the ages, the Roman Rite has not only preserved the liturgical usages that arose in the city of Rome, but has also in a deep, organic, and harmonious way incorporated into itself certain other usages derived from the customs and culture of different peoples and of various particular Churches of both West and East, so that in this way, the Roman Rite has acquired a certain supraregional character. As to other Eucharistic Prayers approved by the Apostolic See, the norms established for each one are to be observed. 16a: AAS 59 (1967), p. 305. Then the priest places the paten and the chalice on the corporal. Then the priest, with hands extended, says the collect, at the end of which the people make the acclamation, Amen. 0000003416 00000 n 82. Next, he hands the priest the paten with the bread to be consecrated, pours wine and a little water into the chalice, saying quietly, Per huius aquae (By the mystery of this water), and after this presents the chalice to the priest. The Sequence, which is optional except on Easter Sunday and on Pentecost Day, is sung before the Alleluia. 59: AAS 56 (1964), p. 891; Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. [29] Cf. 192. 2: AAS 65 (1973), pp. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. Missae sacrificio, 17 September 1562, chapter 9: Denz-Schn, 1759. 304. [78] Cf. A proper arrangement of a church and its surroundings that appropriately meets contemporary needs requires attention not only to the elements related more directly to the celebration of the sacred actions but also to those things conducive to the appropriate comfort of the faithful that are normally forthcoming in places where people regularly gather. IV. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Pope Benedict XVI 1927-2022 tribute page and access to resources here. 0000001056 00000 n Amen. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no 92: AAS 56 (1964), p. 898. During Advent the floral decoration of the altar should be marked by a moderation suited to the character of this season, without expressing prematurely the full joy of the Nativity of the Lord. When this hymn is concluded, the Priest, with hands joined, says: Let us pray. In addition, the candlesticks are placed on the altar or near it. 7). 542, 544-545. The dignity of the word of God requires that the church have a place that is suitable for the proclamation of the word and toward which the attention of the whole congregation of the faithful naturally turns during the Liturgy of the Word.[117]. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, nos. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. [67], 70. Penitential Act The Priest invites the faithful to the Penitential Act. He should, moreover, remember that the selection of different parts is to be made in agreement with those who have some role in the celebration, including the faithful, in regard to the parts that more directly pertain to each. When Mass is celebrated for a particular dead person, the special formula may be inserted in the place indicated, namely, before the Memento etiam (Remember our brothers and sisters). They are then accepted at an appropriate place by the priest or the deacon and carried to the altar. In Advent the organ and other musical instruments should be used with a moderation that is consistent with the seasons character and does not anticipate the full joy of the Nativity of the Lord. 73). 28; Order of Crowning an Image of the Blessed Virgin Mary, editio typica, 1981, nos. 52). 2628 0 obj <>stream The communicant replies, Amen, and receives the Sacrament either on the tongue or, where this is allowed and if the communicant so chooses, in the hand. If, however, only one acolyte is present, he should perform the more important duties while the rest are to be distributed among several ministers. [125] Cf. Friday, or Holy Saturday. [157] Cf. 363. From the Quaesumus, igitur, Domine (Father, may this Holy Spirit) to the Respice, Domine (Lord, look upon the sacrifice) inclusive, all the concelebrants speak all the following together: The Quaesumus igitur, Domine (Father, may this Holy Spirit) with hands extended toward the offerings; The Ipse enim, cum hora venisset (He always loved those) and the Simili modo (When supper was ended) with hands joined; The Unde et nos (Father, we now celebrate) and the Respice, Domine (Lord, look upon this sacrifice) with hands outstretched. 0000002152 00000 n nos. Among the requisites for the celebration of Mass, the sacred vessels are held in special honor, especially the chalice and paten, in which the bread and wine are offered and consecrated, and from which they are consumed. The reading of the Gospel is the high point of the Liturgy of the Word. 52: AAS 59 (1967), p. 568; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. Then, facing the people and extending his hands, the priest greets the people, using one of the formulas indicated. 48. After the Sanctus, the priest concelebrants continue the Eucharistic Prayer in the way described below. %%EOF 308-309. [125], The one tabernacle should be immovable, be made of solid and inviolable material that is not transparent, and be locked in such a way that the danger of profanation is prevented to the greatest extent possible. 2023 United States Conference of Catholic Bishops, United States Conference of Catholic Bishops is a 501(c)(3) non-profit organization, Second Reading (on Sundays and solemnities), Profession of Faith (on Sundays, solemnities, and special occasions), Presentation of the Gifts and Preparation of the Altar, First half of prayer, including Consecration, Second half of prayer, ending with Doxology. 2, 4, 5. no. [101] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. This rite is reserved to the priest and the deacon. In the Mass, only one Prayer over the Offerings is said, and it ends with the shorter conclusion: Per Christum Dominum nostrum (Through Christ our Lord). According to local custom, the server also rings the bell as the priest shows the host and then the chalice. The Creed is not said. From the epiclesis until the priest shows the chalice, the deacon normally remains kneeling. After the commingling, the principal celebrant alone, with hands joined, privately says the prayer Domine Iesu Christe, Fili Dei vivi (Lord Jesus Christ, Son of the living God) or Perceptio Corporis et Sanguinis (Lord Jesus Christ, with faith in your love and mercy). He then adds, Pax Domini sit semper vobiscum (The peace of the Lord be with you always), and the minister answers, Et cum spiritu tuo (And also with you). Lk 22:18), natural, and unadulterated, that is, without admixture of extraneous substances. As in the case of the building of churches, so also regarding all sacred furnishings the Church admits the artistic style of each region and accepts those adaptations that are in keeping with the culture and traditions of each people, provided that all fit the purpose for which the sacred furnishings are intended.[135]. 79b). 118. Then he takes his place in the sanctuary. Where there is a large number of priests, concelebration may take place even several times on the same day, wherever necessity or pastoral benefit suggest it. Through the entire celebration, the acolyte is to approach the priest or the deacon, whenever necessary, in order to present the book to them and to assist them in any other way required. 159. [52] Therefore, attention should be paid to what is determined by this General Instruction and the traditional practice of the Roman Rite and to what serves the common spiritual good of the People of God, rather than private inclination or arbitrary choice.

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